“The Best Cure for KJVOism: A Real 1611 KJV” by Doug Kutilek

The following article is reprinted with permission from “As I See It”, Volume 14, Number 6, June 2011, a free monthly newsletter published by Doug Kutilek. Subscription information is available here at the author’s website: KJVOnly.Org. Note: our posting of this article does not imply our complete endorsement of all particulars contained therein.


The Best Cure for KJVOism: A Real 1611 KJV

It has been widely publicized that the year 2011 is the 400th anniversary of the original publication of the so-called “Authorized” or “King James Version” of the Bible in English. This translation has historically been the most widely used, at least since it overtook the previous champion, the Geneva Bible of 1560 (chiefly, at least initially, as a result of the legal suppression of the printing of the Geneva Bible by the British monarchy, in favor of the KJV). It should be noted, however, that the great majority of the editions and copies of the KJV printed and read in the past 400 years have been revisions rather than reprints of the original form of the KJV, with literally tens of thousands of revisions in spelling, punctuation and the use of italics, plus many hundreds in the precise wording of the text, to say nothing of the switch from “black letter” (“Gothic”) type to Roman, the widespread omission of the Apocrypha in the 18th and later centuries, along with the omission of an extended calendar and charts of Biblical genealogies, and most unfortunately, the omission of the extremely important and informative introductory essay, “The Translators to the Readers,” which was in the original edition. In short, most KJV users, particularly those who claim to be “King James Version 1611 Only” in their beliefs, have never actually seen or used a real 1611 King James Version in the original form in which it was issued from the press in 1611.

In the past, there have been from time to time facsimile reprints of the 1611 KJV. In 1833, “The Holy Bible, an exact reprint page for page of the Authorized Version published in the year 1611” was printed at the University Press, Oxford; it was in Roman type (see A. S. Herbert, Historical Catalogue of Printed Editions of the English Bible 1525-1961. London: British and Foreign Bible Society, 1968; p. 377). In 1911, the University Press at Oxford issued two 1611 reprints–the first a facsimile (in black letter) in reduced size of the original 1611 KJV, the other an exact reprint page-for-page but in Roman type, of the 1611 edition, both with introductory essays by A. W. Pollard (see Herbert, p. 458). I have owned a copy of the 1911 Roman type reprint for almost 35 years.

This 1911 Roman type reprint was reissued in the 1970s (or early 1980s) by Thomas Nelson of Nashville, about the time they issued their New King James Version (and for a time Nelson sold the two volumes together in a slipcase). This reprint omitted the Pollard essay (and perhaps other features–I gave my copy to one of my sons a few years ago and cannot check it directly). Later–probably in the 1990s–, Hendrickson Publishing (the publishing arm of Christian Book Distributors) also reprinted the1911 Roman type edition (in precisely the form Nelson had). These two recent reprints are easy to find via the internet.

Besides these, there have been over the years several full-sized facsimile reprints of the 1611 KJV by various publishers; my brother has a copy of one made in the 1950s, for which he paid $350, used, a decade ago. Such full-sized facsimiles are rarely met with and are generally rather pricey (in the hundreds or even many hundreds of dollars)

Now, another edition, widely available and quite inexpensive, has appeared, this made by Zondervan and sold at Wal-Mart (and perhaps other retail outlets). The ISBN is: 978-0-310-44029-1. It is a facsimile–an exact reproduction in the original black letter script–of the 1611 edition, but in a reduced size, and with one feature of the original omitted–the thirteen books of the Apocrypha (as noted on p. viii of the Introduction to this new edition). That the 1611 KJV originally did have the Apocrypha can be visually confirmed in this edition on the page containing Malachi 4, where the “catch-word” at the bottom of the page is “APO-“ which points to “APOCRYPHA” which is at the top of the page in the original (and in my 1911 reprint), after which originally followed the complete text of those non-canonical books).

The printed retail price of this Zondervan 2011 facsimile reprint is $7.99, though I have bought several copies at Wal-Mart in Kansas for $4.97 and I have heard it priced about a dollar higher elsewhere (and I suspect they hope to make a profit on the publication of the KJV at that price). I would strongly urge EVERY PREACHER, EVERY CHRISTIAN READER and EVERY CHURCH AND CHRISTIAN COLLEGE LIBRARY to get a copy AT ONCE. If you have any KJVO friends, buy and give them a copy. There is no quicker cure for KJVOism that the direct and extended study of the 1611 edition, introductory material and all.

One finds in the actual, original, genuine 1611 KJV (no doubt “preserved in the form God wants us to have”) an introductory essay that states the translators’ perspective on their own and other translations (they, at least, were decidedly NOT “KJVOnly”). If I could do just ONE thing, I would make every KJVO partisan read carefully those 11 highly informative pages. The original translator’s English Bible text has literally thousands of variant marginal renderings (showing that they did not believe their translation as found in the text was infallibly correct), plus variant manuscript readings, showing that they did not believe that the manuscript reading given in their text was necessarily always right. One will also find numerous places where words are “omitted,” “added” or altered as compared with all modern editions of the KJV, to say nothing of a considerable number of printer’s errors (are these also part of the “perfect preservation” we hear so much about?). And one can discover on the title page of the NT those revealing words: “cum privilegio” (Latin: “with privilege”) which demonstrate the undeniable fact that this translation was COPYRIGHTED FROM THE DAY IT WAS FIRST PUBLISHED (contrary to the gross misrepresentation on this point that is part of the accepted KJVO “wisdom”).

I am quite sure that the quickest “cure” for the absurdity of KJVOism is the close and careful study of the actual original KJV itself. I would challenge–even dare–every KJVO partisan to get this facsimile of the original KJV and study it “cover to cover” and margin to margin, spending a year and more in the process, and try to prove me wrong.

—Doug Kutilek

© Copyrighted by the author. Reprinted by permission. Posted in full, with no alterations (other than adding the picture of the KJV 1611 reprint).

Note: You can purchase a copy of the Zondervan fascimile at the following online retailers: Amazon.com, Christianbook.com, or direct from Zondervan.

Follow Up to the James White–Jack Moorman KJV Debate

Last week’s televised debate between James White and Jack Moorman is now available to watch on demand. I was able to watch it this weekend and was really impressed with White, I thought he won the debate hands down.

White could have also pointed out that other languages beside Greek provide support for many Alexandrian readings, and only limited support for Byzantine readings. Also, the dearth of Greek study in general prior to the Renaissance helped ensure the Byzantine Text (being secreted into Europe with the onslaught of the Muslims against Byzantium) would be the primary text available for Erasmus and his like in the early period of recovering the Greek New Testament text.

I also thought Moorman should have had a better answer handy on the Revelation 16:5 point, which was repeatedly stressed. White did dodge some bullets, but the format makes it hard to address everything carefully.

Care to share your thoughts on the debate? Or did you (like me), miss it the first time round? Give it a watch and then chime in here. UPDATE: A better quality video surfaced on YouTube here.

For those who don’t know, while I’m evaluating the Majority Text position, currently I still am persuaded by the general tenor of the arguments for the modern Greek text behind modern versions, as shared by White and others. I believe our modern text can be refined and should be, but for the most part it is better than the Textus Receptus which preceded it. That’s my personal opinion and not necessarily the opinion of most of my fellow bloggers here at KJVOnlyDebate.com.